intellectual life examples

As intellectual historians generally concur, at the end of Reconstruction the lives of most Americans were still dominated by the values of the village, by conventional nineteenth-century beliefs in individualism, laissez-faire, progress, and a divinely ordained social system. intellectual life definition in the English Cobuild dictionary for learners, intellectual life meaning explained, see also 'intellectually',intellectualize',intellect',intelligently', English vocabulary No less important, the expanding literacy of the black audience during the educational fervor that followed Emancipation generated new opportunities for black intellectual entrepreneurs like the minister-pamphleteernovelist Sutton Griggs and artist-intellectuals like dramatist-journalist-fictionist Pauline Hopkins. New York: New York University Press, 2000. The freer access to cultural media for American citizens generally facilitated the emergence of independent African-American motion picture and recording companies. Reformist socialism and revolutionary Marxism gained broader appeal in early twentieth-century black communities through the sermons of black socialist preachers such as George Washington Woodbey (b. It just goes to show, instigating an intellectual property claim can end up being an expensive miscalculation. It also recognizes that in African-American life and throughout the modern world, intellectuals themselves, as a professional category, employ, with relatively greater frequency and dexterity than most of their peers, symbol systems of broad scope and abstract reference concerning humanity, society, nature, and the cosmos. With the revitalization of American abolitionism after the emancipation of slaves in the British West Indies in 1833, the ground was laid for a militant black abolition struggle that, beginning with the Negro national convention of 1843, developed increasing intellectual autonomy from the anti-slavery program of William Lloyd Garrison. The Bahai faith attracted African-American artist-intellectuals as different as the philosopher Alain Locke, the Chicago Defender publisher Robert Abbott, the jazz musician "Dizzy" Gillespie, and the poet Robert Hayden, offering a vision of progressive social change through priestless, "democratic theocracy" that by 1983 saw African Americans accounting for more than 30 percent of its U.S. membership. Throughout this period Howard University's program in psychology, under the leadership of Francis Sumner, was the only black school providing graduate and undergraduate training in laboratory-experimental psychology. Works lacking in originality, like government publications and phone books, are … Example Intellectual Life. Eschewing progressivist moral reformism as analytically bankrupt, the new science of politics aligned itself with Walter Lippmann's assertion in 1914 that "before you can begin to think about politics at all, you have to abandon the notion that there is a war between good men and bad men … [and that] politics is merely a guerilla war between the bribed and the unbribed." Foner, Philip S. American Socialism and Black Americans, from the Age of Jackson to World War II. Logan, Rayford, and Michael R. Winston, eds. African American Literary Theory: A Reader. 3 vols. As early as 1832 the African-American Female Intelligence Society of Boston provided a platform for pioneering moral reformer and black feminist lecturer Maria Stewart; and the Benjamin Banneker Society in Philadelphia sponsored regular lecture series on political, scientific, religious, and artistic issues. Powerful contrasts were emerging, however, between the scientific worldview affirmed in his Anglo-African Magazine essay on "The Successive Advances of Astronomy"—an encomium to the triumph of Laplacean mathematics and Newtonian physics—and the religious folk cosmology of unlettered preacher John Jasper's legendary 1880 sermon "The Sun Do Move," with its fervent experiential rejection of the counterintuitive postulates of Newtonian science. "Intellectual Life ( Log Out /  The era's famous Washington-Du Bois controversy highlighted not just the partisan intraracial ideological differences over political, educational, and economic strategies but the changing role and increasing prominence of secular intellectuals in black America generally—Washington's rise paralleling the emergence of an anti-intellectual, industrial-minded, managerial Euro-American elite and Du Bois's ascendancy paralleling that of a coterie of Arnoldian "elegant sages" who assumed the roles of national culture critics and prophets. Because the law had retained its Newtonian character longer than any of the social sciences, the intellectual shift among African-American legal minds toward a pragmatic and evolutionary philosophy of the Constitution and the judiciary was part of a late phase in the broad scientistic conversion of American social thought. No less pertinent to a potential shift in black political strategies, Lippman's concept of the "stereotype" as an adaptive mechanism in mass psychology and public opinion underscored the new scientific orientation away from the Newtonian model of the "rational man" and toward the driven, irrational creature of Freud and the behaviorists. As early as 1925 Alain Locke had described the New Negro movement as an effort to turn the common problem African Americans faced into a common consciousness and culture. No_Favorite. Transcending the Talented Tenth: Black American Intellectuals. And passages learned from Wendell Phillips's thousandfold lectures on Toussaint Louverture, from annual West Indian Emancipation Day observances, from Frederick Douglass's Fourth of July oration, and from African School texts of classical rhetoric prepared African Americans intellectually to respond, with arms and labor, when Lincoln finally appealed for their support to help save the Union. And do you know how much he talked about his life? What classes would you like to take? But his unorthodox "inward journey" in quest of a spiritual liberation beyond race and ethnicity led him to develop a unique mystical ecumenism that drew on spiritual experiences in India (with Mohandas Gandhi), Sri Lanka, and Myanmar as well as on the cosmology of African-American spirituals and on Native American belief systems in his own ancestry. African Americans quickly grasped the relevance to their own circumstances of the democratic dogma and revolutionist rhetoric that transfixed colonial legislatures and the Continental Congress; and during the War of Independence, while weighing the loyalist appeals and promises of emancipation from British colonial governors, black men and women sponsored petitions to legislatures, court cases for individual freedom, and platform oratory calculated to convert the professed revolutionary faith of rebel American slaveholders into direct challenges to American slavery itself. A movement ethos that apotheosized youth, a self-conscious exposure to different and even contrasting cultural stimuli from black immigrants and ideas elsewhere in the African diaspora, and a now-fashionable tolerance for diverging views and intense debate helped make the Black Renaissance manifestly creativogenic, despite its manifold constraints. T he intellectual life as portrayed in this film has four central features: 1) It is a form of the inner life of a person, a place of retreat and reflection. And Zora Neale Hurston, trained in Boas's anthropology program at Columbia University, fused her ongoing folklore collecting and research with a developing career as a creative writer that led to a series of works on American hoodoo, Jamaican obeah, Haitian vodoun and to the southern songs, jokes, games, tales, and conjure lore of her classic Mules and Men in 1935. It was constituted as "an organization of authors, scholars, artists, and those distinguished in other walks of life, men of African descent, for the promotion of Letters, Science, and Art." University Park: Pennsylvania State University Press, 1976. Create a free website or blog at WordPress.com. The photos above illustrate some of our group study sessions. Examples & Explanations for Intellectual Property (Paperback) By Stephen M. McJohn. But as early as 1903 sociologist Kelly Miller had highlighted the ideological warfare between black "radicals and conservatives" in order to interpret the Washington–Du Bois controversy over political, economic, and educational strategies for racial uplift. Your closely held in-house processes, commonly referred to as trade secrets, are also considered intellectual assets. During the colonial and Revolutionary era, the circumstances of slavery shaped African-American intellectual life in specific ways. The half century between the appearance in 1899 of W. E. B. By contrast, the reception of Bahaism, which treats religious truth as relative, not absolute, and as evolving through successive revelations provided by prophets from many different traditions, suggests the intellectual appeal of newer religious worldviews to African-American adherents. Baton Rouge: Louisiana State University Press, 1989. The Black American Reference Book. Corresponding tendencies led black colleges and universities to deemphasize the ascendant German-derived laboratory science curriculum in psychology that, at white institutions, subordinated the practical and applied sphere. Therefore, that information is unavailable for most Encyclopedia.com content. A destabilizing facet of African-American intellectual life during the period, however, was the widening gulf between intellectuals and traditional patterns of authority and religious orthodoxy inside and outside black communities. Change ), You are commenting using your Twitter account. New York: Random House, 1964. What skills would you like to attain? Carmichael, Stokely 1941–1998 Houston, who had specialized in the study of constitutional law, absorbed the philosophy of "sociological jurisprudence" at Harvard Law School under Roscoe Pound's deanship; and on later becoming Dean of Law at Howard University, he promoted the philosophy of legal advocacy as a pragmatic tool available to groups unable to achieve their rightful place in society through direct action. Not surprisingly, the phases of African-American intellectual life have been delimited by the shifting conditions and recurring crises in black social history as well as by such larger contrapuntal developments; though manifest social exigencies have lent the progessivist faith and the struggle for a unifying vision more than conventional staying power in the intellectual world of African-American communities. Its Traditions many Books would you like your business ’ s brand name logo. 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